Should be required reading for any white person in America who has felt that familiar combination of heart-sickness and passivity when thinking about race. It is a valuable tool in the battle to wring all vestiges of racism out of oneself.

This book shot a lightning-bolt of understanding into my mind regarding the role of social media in the terrible political division racking our country. It also made me think that we make a grave error when we mistake the virtual world (of anonymity, cowardice, surficial snark, and posturing, one-dimensional, self-presentational bravado) for the real one – the one where people have to say things to one another’s faces, and are constrained, via the basic manners we are all pretty adept at learning, from being rude, dickish, or insulting.

Language is power, and Olsen does a masterful and compassionate job here of showing who has been denied language in America, and why, and by whom. Had speech really been free all of these years, we would have a different written history: more female, more working-class, more immigrant, more of color. And the result would be truer.

OK, yes, this novel is by my wife. Denied by marriage the chance to enthusiastically blurb this book, as I would do in a heartbeat had a stranger written it, I feel I’d be remiss if I didn’t take this chance to say here that this story, and the author’s heartful understanding of it, has been deeply informing my views on class and addiction in America for thirty years. A loving family tries to make a positive home for its children and is derailed in this by our American propensity to strive and be violent. There is something remarkable and new going on here in the way point-of-view works, that models a true “God’s eye” view: everyone right, everyone wrong, everyone valid.

I turn to Babel for reassurance that literature is capable of showing the real and terrifying mayhem that results when national systems collapse, while still preserving some modicum of love for human beings. If I ever need my ear tuned, this is where I go. Babel is a particular master of that unnamed space between sentences; the place where, in my view, a piece’s real sensibility gets made: what does the writer omit, and how does he link his observations?

The first time I read this book it transported me back to my early Catholic days on the South Side of Chicago, when the nuns put forth a model of Christ as a kind of superhero, whose superpower was love, defined as his ability to look with affection at anyone and everyone, no exceptions. Morrison models that capability here in this great novel, and reminds us that the first move in any assessment of a person or notion should be sympathy, based on the reality of our grand mutual suffering.

Read this memoir for a glimpse of a vanished country (ours, circa 1940s/1950s/1960s) that had an entirely different notion of education and the arts, i.e., a country that valued them and honored them and supported them with money and muscular institutions, which institutions, in turn, produced courageous and original national artists like Glass – who is also, turns out, a wonderfully gifted, honest, and amiable writer.

If anyone ever asks if an artist should be primarily concerned with aesthetics or politics, answer with three words: “Yep” and “Grace Paley.” Her funny, fond, wild energy produced stunningly beautiful stories, poems, and essays, and a lifetime of passionate social engagement. Pair this with the lovely documentary (Grace Paley: Collected Shorts) by Lily Rivlin, for a sense of who Grace Paley was, and why it’s so important to keep her memory and work alive in our time.

Herr, who recently passed away, was one of the great prose stylists of the twentieth-century. Reading Herr is immensely instructive and hopeful; he always makes me feel that, yes, the English language can be used to interrogate any dilemma, no matter how complex. Herr’s rich, high-culture/pop-culture language and his stunning level of erudition allow him to put all doubts and counterarguments into play and create a sturdy mosaic of ambiguity, with an affectionate but skeptical mind at the center of it. I wish he was still with us and writing about this moment – there’s no one I would trust more.

It seems to me that one thing we should be trying to keep in mind these days is the phrase, “It could be worse.” This book shows us a much-worse time and its tragic effects on a group of tender friends/lovers/artists. We should energetically protect our system, and try to heal the toxic divisiveness afflicting us, and resist the lies being routinely promulgated, from above and on social media, because when a system fails, the victim is human decency – all these dear hearts suddenly living reduced, fearful, degrading lives. We have, as Paul Simon put it, “lived so well, so long” that we may be in danger of forgetting that the results of chaos are real.